THE SUNRISE I WON’T SEE
A Kituwah Punk Commentary By Troy Littledeer
There’s a line in “Andor” that stopped me cold the first time I heard it. Luthen Rael, a man who’s given up everything, tells another rebel: “I burn my life to make a sunrise that I know I’ll never see.” He’s not talking about a battle. He’s talking about a future he already knows he won’t get to stand in.
I’ve sat with that line for weeks now. Not because it’s good writing, though it is. Because it’s true, and I’ve lived a version of it.
Here’s my version: I burn my life, but I burn it so my kids can see it.
That’s the difference. Luthen builds a sunrise he’ll never see because there’s nobody left for him to hand it to. No kids. No family waiting on the other side of the fight. Just the cause, and the cost, and the dark.
I don’t have that excuse. I’ve got two boys. Every story I chase, every record I pull, every hearing I sit through in a courtroom that smells like old carpet and worse coffee, I’m doing it so they inherit something better than what got handed to me.
I want my boys to grow up Keetoowah Cherokee without ever having to be taught how to perform it.
That’s not a small thing to want. Cultures get extinguished. Governments have tried it here on purpose, through policy, through boarding schools, through blood quantum rules built to shrink a people down to nothing over enough generations. That history isn’t background. It’s the reason the sentence “I want my kids to have the culture” is a fight and not a given.
I told a friend yesterday what I actually want for my boys. Not the version anybody claps for. Not the PR slogans. Not the trinkets somebody hands out at an event so a camera can catch it and call it culture. I want the culture people can’t help but live every day, because that’s who they are, not something they perform when somebody’s watching.
My dad lived it that way. So did my grandparents. They didn’t need a card to tell them who they were. They didn’t wait on a government to hand it to them or bless it first. They just lived it, every day, because there wasn’t another way to be. They only dealt with the government when they had no choice, when the paperwork or the politics forced their hand, and then they went right back to living the way they’d always lived. That’s the model. Not the card. The life underneath it.
If our culture gets extinguished, it’s gone. There’s no other country where our people are still flourishing, still speaking the language, still doing the ceremonies, waiting for us to visit or move back. We’re not immigrants. We don’t have a homeland across an ocean carrying our culture forward while we build something new here. This is the only place it exists. When it’s gone here, it’s gone everywhere. That’s the mechanism working against every family trying to raise their kids inside it right now, mine included.
We shouldn’t have to build this alone. We should be able to trust our own governments and our own tribal leaders to help us build it, not just tolerate it or trot it out for a photo. That’s the whole job of a government that claims to represent a people. Not standing in the way. Standing behind it.
That’s the sunrise under all of this. Not a headline. Not a court filing. Two boys who grow up Keetoowah Cherokee without having to be taught to perform it.
Luthen’s sunrise is fiction. Mine has a date on it.
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Troy Littledeer is a Member of the United Keetoowah Band of Cherokee Indians in Oklahoma and a 2025 recipient of the Indigenous Journalists Association’s Tim Giago Free Press Award. He has covered sports, entertainment, tribal and regional affairs across Indian Country for more than 20 years. He writes commentary under the byline @kituwahpunk.





